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This is a treatise we have written concerning humility (Khushu) and the hearts meakness and breaking (inkisar) before the Lord. The basic meaning of Khushu, is the softness of the heart, its being gentle, still, submissive, broken, and yearning. When the heart is humble, so too is the hearing, seeing, head, and face; indeed all the limbs and their actions are humbled, even speech. This is why the Prophet would say in his bowing (ruku), 'My hearing, sigh, bones, and marrow are humbled to You,' another narration has, 'and whatever my foot carries.' One of the Salaf saw a man fidgeting in his prayer and remarked, 'If the heart of this person was humble, so too would his limbs be.' The source of Khushu, that takes place in the heart is the gnosis of Allah's greatness, magnificence, and perfection. The more gnosis a person has of Allah, the more Khushu he has. The greatest action of worship which manifests the Khushu, of the body to Allah is the prayer (salah). Allah has praised those who have Khushu, in the prayer. al-Hasan, may Allah have mercy on him, said, 'When you stand in prayer, stand in due obedience as Allah has ordered you, beware of negligence and looking (here and there), beware that Allah be looking at you while you are looking at something else, asking Allah for Paradise and taking refuge with Him from the Fire, yet your heart is heedless, not knowing what the tongue is saying.' Hudhayfah said, 'The first thing you will lose of your religion will be Khushu and the last thing you will lose of your religion will be the prayer, and it is well possible that there is no good in a person who prays, and soon will come a time when you shall entre a large Masjid and not see a single person with Khushu. This small treatise deals with the correct and accurate meaning of Khushu, and with three extremely benficial appendixes.
Difference Between Advising And Shaming by Ibn Rajab Al Hanbali In this monumental works of the great shaikh Ibn Rajab Al Hanbali, the author provides essentail deatil in discussing key points dealing with differences that arise between the Prople of Sunnah, and the manners and etiruette one should acquire when differing occurs. He beautifully illustrates the difference betweeen advising that is encouraged, and shaming that is not permitted. The difference between sincere advising and shaming Ibn Rajab al-Haafidh Ibn Rajab al-Hanbali, in his monograph al-Farq bain al-Naseehah w'al-Ta'eer, devotes one section to the topic of "On the Difference between advising about one's short-comings in order to return from that, and rebuking and scolding for one's sins." It reads as follows: And from this is that one would tell a man something that he disliked to his face, and if that was with the purpose of sincerely advising him, then that is good. And one of the Salaf said to his brother, "Do not advise me until you can say something to my face which I dislike. "And the salaf disliked to command good and forbid evil in this way [i.e. with shaming and re-probation], and they loved to be discrete about what went on between the enjoiner of good and the one being enjoined, for verily this is one of the signs of sincere advising. For verily it is not the purpose of the sincere adviser to broadcast the short-coming of the one whom he is advising, and verily his purpose is only to remove the corruption which has occurred in him. And as for broadcasting and manifesting the short-coming, then this is part of what Allah and His Messenger have forbidden. Allah the Exalted said: Indeed, those who like that immorality should be publicized among those who have believed will have a painful punishment in this world and the Hereafter. And Allah knows and you do not know. And if it had not been for the favor of Allah upon you and His mercy...
The Prophet (#8) said, "Every one of you is a shepherd and everyone is responsible with regard to his flock." [Muslim] A child is a priceless trust from Allah, and raising children is no doubt among the most momentous events in our lives. Such obligation requires parents to learn, experience and adopt a steadfast and anticipatory approach to nurturing, with the aim of elevating standards of their family, their community and the ummah as a whole. This book plays a part in that journey as a guide for the newly initiated parents.When ibn al-Qayyim had a grandson, he had nothing of material goods to offer his son, Burhan al-Din. Instead, he penned this valuable book and gifted it to him, and it was the best of gifts.Among other things, the author identifies some of the most important rites of passage and explains their significance. He notes in his introduction the method adopted in the book and what the main sections comprise of. He provides general rulings and code of practice regarding the Newborn upon birth, and through all the stages of his/her life that concludes upon reaching death; and even beyond that to the final abode in the Hereafter. He further explores educational guidance and compelling advice related to general upbringing.It is from the more detailed books on the subject imparting huge amounts of benefit that are rarely found anywhere else, especially in the English language. It offers wonderful anecdotes, pertinent hadiths, best practices, the subtleties of differing judgements and legal issues, which a student of knowledge will also greatly benefit from.
Imam Muhammad Naasirud-Deen Al-Albaani (D. 1420H)
Allah, the Most High, said: “O Prophet, tell your wives and your daughters, and the women of the believers, to bring down over themselves [part] of their outer garments,” — Al-Ahzaab (33): 59.
In Islam, women are held in a high position: whether a woman is a daughter or a mother, single or married, rich or poor, Islam has honored all believing women.
At the center of society is the family home, the heartbeat of which are the women who raise the next generation. This is why women are crucial to the making of a virtuous society. When women achieve righteousness, the world around them will in turn rectify and refine itself, because it is in the hands of women that upcoming nations are nurtured.
Being a complete way of life, Islam has a code of conduct for both males and females, and one’s clothing is an aspect of good conduct that presents itself outwardly.
Contrary to the flawed arguments of those who oppose Islam, our religion is one that venerates and respects women more than any other creed or ideology. In today’s society, many have discussed and debated the clothing of a Muslim woman. It has become a controversial issue that is often brought up to attack Islam, with some even going as far as to say that aspects of Muslim women’s clothing are oppressive or that they have nothing to do with the religion.
The dress code for Muslim women is a matter of great importance which the Qur’an and Sunnah has already resolved for us. Following guidance outlined by both is a true mark of a believing woman, a sign of her piety, a means to elevating her rank and attaining the status of a woman of Paradise.
This extensive text covers important attributes and intricate details related to the clothing of believing women, whom Allah mentions in the above verse alongside the wives and daughters of the Prophet (Peace and Blessings be upon him). Nobility, dignity, and respect lies in following what Allah and His Messenger have instructed us with, and it is the path to success in this life and the Hereafter. Having our dear sisters understand and apply in their lives what is published within these pages, is vital to achieving the pleasure of our Lord.
In the words of the author, may Allah have mercy on him, “This is a fine thesis and a beneficial treatise, Insha'Allah, which I have compiled to make clear the clothing that it is incumbent upon the Muslim woman to wear when she goes out of her house and the conditions that she must fulfil in order for her garb to be Islamic. In doing so, I have relied on the Qur’an and Sunnah, being guided also by the traditions and sayings of the Companions (radiyAllahu`anhum) and the Imams.
Description From The Publisher
“Perhaps your Lord will have mercy on you if you repent, but if you return to sin, We will return to punishment...” [Al-’Isra, 8]
Whether done in open or secret, sins have consequences. Some of their repercussions on an individual or society manifest in the removal of particular blessings, replaced then with trials and disgrace. When they transgressed against their Lord, belligerent nations came to witness agonising recompense, while those who belittled sins and insisted on committing them further hastened and increased the ferocity of their torment on earth. A Muslim is therefore, always fearful of any wrongdoing he falls into and is swift in turning back to Allah in repentance.
“Many are the towns whose end We delayed while they did wrong, then We seized them. And to Me is the final return.” [Al-Hajj, 48]
Originally compiled by the author over eleven hundred years ago, this book deals with matters relating to sin and its fallout. He selected various Prophetic narrations and sayings of the early Muslims to form the first genre of its kind. With this English rendering of ‘Kitab al-Uqubat’, readers will be able to understand the relationship between actions and events where one is a direct result of the other. They will also recognize remedial measures that diminish the punishment of Allah and return them back into the fold of His safety and grace.
This complete Colour Coded Tajweed Quran comes with a nice and beautiful hard cover, it includes Translations and Transliteration into English. Translation: meanings of the Quranic versus are translated into English and placed on the margins around the Arabic text. Transliteration: Arabic letters are presented by English letters with added symbols in order to give the same sound of Arabic letters. English transliteration makes it easier for the speakers of the English language to read the Tajweed Quran in Arabic pronunciation using the English alphabet letters. Meanings tranlated by Abdullah Yusuf Ali Alla (sw) ordered us in his holy book to recite the Quran with Tajweed. (Quran recitation modulating). System of Tajweed serves as a guide for improving the recitation of Quranic style. It was in this way that the Qur'an revealed to Prophet Muhammad (peace be upon him), as well as the manner in which he recited it. Therefore, the readers of the Quran are eager to realize the promise of the Prophet Muhammad (pbuh): (whoever recites the Quran correctly and proficiently will be with the bountiful dutiful writers (the angels of the preserved tablet - Al lauh Al Mahfuz). Based on a practical understanding of phonology, we have color-coded some letters to facilitate the correct recitation of the holy Quran. This enabled us to classify these letters into three possible categories to enhance the reader's knowledge and remembering of Tajweed rules: - The letters which requires expanded vocalization. We used red color to highlight these letters. - The letters which are nasalized these letters are green in color. - The dark blue color indicates the emphasis of the letter (R), the blue color indicates the unrest letters-echoing sound- (qualquala) - While the letters which are written but are not vocalized. These letters are gray in color. The reader will get used to reciting the Quran by using colors very easily. By engaging the eye, the reader will find him/herself applying 24 rules of Tajweed with ease and precision while his/her mind is left un-enganged to comprehend and understand the meaning of the holy Quran. This Tajweed Quran is in Hafs narration. All our Tajweed Quran products -including this Quran- come with the following: Color coded letters: to present the Tajweed rules, very good and simple way to learn and apply Tajweed rules. Obvious script: extra spaces were added between the words in order to make it easier to read and recite the Quran. Permissible stops: long spaces were added at certain places where it is permissible to stop. It helps to avoid stopping at wrong places or times. A set of very useful indexes such as: Surahs Color Index, Subject Index. Tajweed rules explained in details with helpful illustration.
Secrets of Divine Love draws upon spiritual secrets of the Qur'an, ancient mystical poetry, and stories from the world's greatest prophets and spiritual masters to help you reignite your faith, overcome your doubts, and deepen your connection with God.
Through the use of scientific evidence, practical exercises, and guided meditations, you will develop the tools and awareness needed to discern and overcome your negative inner critic that prevents you from experiencing God's all-encompassing love.
The passages in this book serve as a compass and guiding light that returns you to the source of divine peace and surrender. Through the principles and practices of Islam, you will learn how to unlock your spiritual potential and unveil your divine purpose. Secrets of Divine Love uses a rational, yet heart-based approach towards the Qur'an that not only enlightens the mind, but inspires the soul towards deeper intimacy with God.
Tafsir Ibn Kathir is one of the Most Comprehensive and Complete Explanation of The Noble Quran. Translated in to the English language for the First time in the History of Islam!
Translated and abridged by a group of scholars under the supervision of Sheikh Safiur-Rahman Al-Mubarakpuri. Written and complied by Hafiz Ibn Kathir
The Qur'an is the revelation of Allah's Own Words for the guidance of His creatures. Since the Qur'an is the primary source of Islamic teachings, the correct understanding for the Qur'an is necessary for every Muslim. The Tafsir of Ibn Kathir is the most renowned and accepted explanation of the Qur'an in the entire world. In it one finds the best presentation of Ahadith, history, and scholarly commentary.
Volume 1: Parts 1 and 2(Surat Al-Fatihah to Verse 252 of Surat Al-Baqarah)
Volume 2: Parts 3, 4 & 5 (Surah Al-Baqarah, V. 253 to Surat An-Nisa, V. 147)
Volume 3: Parts 6, 7 & 8 (Surat An-Nisa, V. 148 to the end of Surat Al-An'am)
Volume 4: Parts 8 to 11 (Surat Al-A'raf to the end of Surah Yunus)
Volume 5: Parts 11 to 15 (Surah Hud to Surat Al-Isra' Verse 38)
Volume 6: Parts 15 to 18 (Surat Al-Isra', Verse 39 to the end of Surat Al-Mu'minun)
Volume 7: Parts 18 to 22 (Surat An-Nur to Surat Al-Ahzab, Verse 50)
Volume 8: Parts 22 to 25 (Surat Al-Ahzab Verse 51 to Surat Ad-Dukhan)
Volume 9: Parts 25 to 28 (Surat Al-Jathiyah to Surat Al-Munafiqun)
Volume 10: Parts 28 to 30 (Surat At-Tagabun to end of the Quran)
Important lessons to help the New Muslim correct practice Islam
Some of the topics covered in this book:
This book, A Hand Through the Door for my New Sister, written by an American Muslimah (female Muslim), is a reference work covering numerous aspects of the religion which are of concern to the sea of new sisters whom Allah has guided to be members of the religion of truth and guidance, Islam. It also, however, equally concerns Muslim ladies of all backgrounds and levels who desier to learn various aspects of their religion.
Of the matters this book discusses are the pillars of Islam, the articles of faith, tawhid (monotheism), and its opposite (shirk), the dress of a believing lady, rulings pertaining to mense, assocations and interaction with family members, marriage, divorce, the food of the believers, repentance, death, paradise and hell, and a number of other aspects of the religion.
A significant feature of this book is that the author has relied on and provided textual evidence from the Qur'an and authentic Sunnah for the many rulings presented throughout the discourse. We pray that Allah rewards the author for her work and concern and may this book of good use to all those who read it.
Note : This Quran comes in different colors,you will get any which is available. Al-Quran Al-Kareem Maqdis is a translation learning method of word-by-word Al-Quran with every word and sentence is colored differently, in Arabic and English. Every word in the Quran was translated literally so that the reader could understand the meaning of every single word. It needs to be remembered that not all literal translation represents the exact meaning of the word since the Quran uses varied Arabic language style and sometimes metaphor. Accordingly, to understand the full or intended meaning of the word or the verse, Muhsin Khan's the Holy Quran Translation had been included in this edition. However, to comprehend more of the meaning of the Quran, reading the commentary of the Quran from trusted scholars would be necessary. Approved by the Department of Islamic Development of Malaysia (JAKIM) and Malaysian Ministry of Home Affairs (KDN). Features: ? Rasm Uthmani script in English ? Word-by-word translation Arabic-English ? Color coded tajweed ? Asbab al-Nuzul ? Authentic Hadiths ? Riyad-us-Saliheen ? Al-Quran Language Dictionary (Mu'jam)
PLEASE NOTE : COLOR MAY BE VARY BETWEEN BLACK,WHITE,GREEN,PURPLE Comes in different colours according to availability. Maqdis Word-By-Word Translation & Color Coded Tajweed (Arabic-English) small 5-7/8 x 8-1/4 inch Al-Quran Al-Kareem Maqdis is a translation learning method of word-by-word Al-Quran with every word and sentence is colored differently, in Arabic and English. Every word in the Quran was translated literally so that the reader could understand the meaning of every single word. It needs to be remembered that not all literal translation represents the exact meaning of the word since the Quran uses varied Arabic language style and sometimes metaphor. Accordingly, to understand the full or intended meaning of the word or the verse, Muhsin Khan's the Holy Quran Translation had been included in this edition. However, to comprehend more of the meaning of the Quran, reading the commentary of the Quran from trusted scholars would be necessary. Approved by the Department of Islamic Development of Malaysia (JAKIM) and Malaysian
PLEASE NOTE : COLOR MAY BE VARY BETWEEN BLACK,WHITE,GREEN,PURPLE Al-Quran Al-Kareem Maqdis Word-By-Word Translation & Color Coded Tajweed (Arabic-English) Large Size 12 x 8.5 x 1.0 inch Al-Quran Al-Kareem Maqdis is a translation learning method of word-by-word Al-Quran with every word and sentence is colored differently, in Arabic and English. Every word in the Quran was translated literally so that the reader could understand the meaning of every single word. It needs to be remembered that not all literal translation represents the exact meaning of the word since the Quran uses varied Arabic language style and sometimes metaphor. Accordingly, to understand the full or intended meaning of the word or the verse, Muhsin Khan's the Holy Quran Translation had been included in this edition. However, to comprehend more of the meaning of the Quran, reading the commentary of the Quran from trusted scholars would be necessary. Approved by the Department of Islamic Development of Malaysia (JAKIM) and Malaysian Ministry of Home Affairs (KDN).
Compatibility in marriage involves three aspects: Compatibility in terms of religion, which is divided into two: difference in terms of religion (i.e., belief and disbelief), and difference in terms of religious commitment (i.e., disobedience and obedience). Compatibility in terms of religion is very essential. According to the consensus of Muslim jurists and the dictate of textual evidence, a Muslim woman is not allowed to marry a disbelieving man:
“then, if you ascertain that they are true believers, send them not back to the disbelievers. They are not lawful (wives) for the disbelievers nor are the disbelievers lawful (husbands) for them.” [S?rah Al-Mumta?inah (60):10]
This is because she is superior to him [on the merit of her belief in Isl?m]. An exception is made when a Muslim man is allowed to marry a woman from the People of the Book because the husband here is superior to the woman. The Qur?anic text states that it is lawful for a believing man to marry a woman from the People of the Book. All?h (Glorified & Exalted is He) says:
“Made lawful to you this day are At-Tayyibât [all kinds of Hal?l (lawful) foods, which All?h has made lawful (meat of slaughtered eatable animals, milk products, fats, vegetables, and fruits)]. The food (slaughtered cattle, eatable animals) of the people of the Scripture (Jews and Christians) is lawful to you, and yours is lawful to them. (Lawful to you in marriage) are chaste women from the believers and chaste women from those who were given the Scripture (Jews and Christians) before your time when you have given their due Mahr (bridal-money given by the husband to his wife at the time of marriage), desiring chastity (i.e., taking them in legal wedlock) not committing illegal sexual intercourse, nor taking them as girl-friends.” [S?rah Al-M??idah (5):5]
However, many Muslim predecessors(Salaf) disliked that a Muslim man marries a woman from the People of the Book if he could marry a Muslim woman.
This workbook goes with the main book which is intended for any Muslim who wishes to improve his life and rectify his heart.divided into 30 daily selections and sectionsBeneficial questions and answers from the estemed Sheikh Muhammad Ibn Saleh al-'Utheimeenbrief points of benefit and practical discussions for each dayexercises and discussion questions to ensure understanding along with related appendices
This is book three in our 30 Days Series. The importance of this subject has been indicated by many scholars of the Sunah past and present.The noble scholar Ibn al-Qayyim; may Allaah have mercy upon him; mentioned in his work ‘Madaarij as-Saalikeen';'The purification of the self or soul and its becoming rectified is dependent upon it being called to account and assessed. There is no purification or rectification nor any possibility of it being brought to a state of well-being except through calling oneself to account.al-Hasan al-Basree; may Allaah have mercy upon him; said; “As for the believer; then you do not see him; in other state except as one who steps forth and confronts himself says: Why did I make such and such statement? Why did I eat such and such food? Why did I go to such and such place? What do I do this thing? What did I engage in that matter? By Allaah; I will not fall into that again; and what is similar to theses statements. He takes himself to account looking at his shortcomings and deficiencies. So that he has the opportunity to try and fix; and rectify them'Yet this self rectification or purification of the soul must be done in the corect way and upon the correct foundation if it is to be successful. Ibn al-Qayyim; may Allaah have mercy upon him; also stated; 'The true purification of the soul and the self is directly connected to those messengers sent to humanity. Certainly Allaah sent messengers for the purpose of this purification of souls; and commanded them to pursue this; and brought it about through their hands; through efforts of calling; teaching; and guiding the people. They were sent to guide the various nations of the earth.....There is no path to truly cure and rectify the hearts except by means of their revealed paths and through their hands as messengers; and through purely surrendering and complying to their guidance.And we seek Allaah's assistance in our affairs'
This workbook goes with the main book which is intended for any Muslim who wishes to improve his life and rectify his heart.divided into 30 daily selections and sectionsBeneficial questions and answers from the estemed Sheikh Muhammad Ibn Saleh al-'Utheimeenbrief points of benefit and practical discussions for each dayexercises and discussion questions to ensure understanding along with related appendices
This is book three in our 30 Days Series. The importance of this subject has been indicated by many scholars of the Sunah past and present.The noble scholar Ibn al-Qayyim; may Allaah have mercy upon him; mentioned in his work ‘Madaarij as-Saalikeen';'The purification of the self or soul and its becoming rectified is dependent upon it being called to account and assessed. There is no purification or rectification nor any possibility of it being brought to a state of well-being except through calling oneself to account.al-Hasan al-Basree; may Allaah have mercy upon him; said; “As for the believer; then you do not see him; in other state except as one who steps forth and confronts himself says: Why did I make such and such statement? Why did I eat such and such food? Why did I go to such and such place? What do I do this thing? What did I engage in that matter? By Allaah; I will not fall into that again; and what is similar to theses statements. He takes himself to account looking at his shortcomings and deficiencies. So that he has the opportunity to try and fix; and rectify them'Yet this self rectification or purification of the soul must be done in the corect way and upon the correct foundation if it is to be successful. Ibn al-Qayyim; may Allaah have mercy upon him; also stated; 'The true purification of the soul and the self is directly connected to those messengers sent to humanity. Certainly Allaah sent messengers for the purpose of this purification of souls; and commanded them to pursue this; and brought it about through their hands; through efforts of calling; teaching; and guiding the people. They were sent to guide the various nations of the earth.....There is no path to truly cure and rectify the hearts except by means of their revealed paths and through their hands as messengers; and through purely surrendering and complying to their guidance.And we seek Allaah's assistance in our affairs'
This workbook goes with the main book which is intended for any Muslim who wishes to improve his life and rectify his heart.divided into 30 daily selections and sectionsBeneficial questions and answers from the estemed Sheikh Muhammad Ibn Saleh al-'Utheimeenbrief points of benefit and practical discussions for each dayexercises and discussion questions to ensure understanding along with related appendices
This is book three in our 30 Days Series. The importance of this subject has been indicated by many scholars of the Sunah past and present.The noble scholar Ibn al-Qayyim; may Allaah have mercy upon him; mentioned in his work ‘Madaarij as-Saalikeen';'The purification of the self or soul and its becoming rectified is dependent upon it being called to account and assessed. There is no purification or rectification nor any possibility of it being brought to a state of well-being except through calling oneself to account.al-Hasan al-Basree; may Allaah have mercy upon him; said; “As for the believer; then you do not see him; in other state except as one who steps forth and confronts himself says: Why did I make such and such statement? Why did I eat such and such food? Why did I go to such and such place? What do I do this thing? What did I engage in that matter? By Allaah; I will not fall into that again; and what is similar to theses statements. He takes himself to account looking at his shortcomings and deficiencies. So that he has the opportunity to try and fix; and rectify them'Yet this self rectification or purification of the soul must be done in the corect way and upon the correct foundation if it is to be successful. Ibn al-Qayyim; may Allaah have mercy upon him; also stated; 'The true purification of the soul and the self is directly connected to those messengers sent to humanity. Certainly Allaah sent messengers for the purpose of this purification of souls; and commanded them to pursue this; and brought it about through their hands; through efforts of calling; teaching; and guiding the people. They were sent to guide the various nations of the earth.....There is no path to truly cure and rectify the hearts except by means of their revealed paths and through their hands as messengers; and through purely surrendering and complying to their guidance.And we seek Allaah's assistance in our affairs'
Day 1: How do we know that our Islaam is correct?
Day 2: What does it mean that Islaam will be strange?
Day 3: Is faith only what is in our hearts?
Day 4: Who is truly considered a Muslim?
Day 5: When is it necessary for me to ask a scholar?
Day 6: How do we understand both our free choices and Allaah's decree?
Day 7: What does it mean to worship someone else along with Allaah?
Day 8: Which religious innovations in Islaam are good?
Day 9: How can we know who are from those who are saved and upon the truth?
Day 10: Who is part of that group of always successful Muslims?
Day 11: Why are there divisions among the Muslims?
Day 12: What should my position be towards the schools of fiqh?
Day 13: What does it mean the saying that the world is cursed?
Day 14: Which of the many Sufee paths is based upon the Sunnah?
Day 15: Can I study from books of knowledge without a scholar?
Day 16: Should we praise the righteous scholars?
Day 17: What is the guidance of Islaam about our health?
Day 18: What should I do after falling into sin again and again?
Day 19: Do I have to make up for my previous negligence?
Day 20: What is considered impermissible imitation of non-Muslims?
Day 21: How should I interact with the non-Muslims I know?
Day 22: As a Muslim man can I have friends who are women?
Day 23: What is the ruling about alcohol and about recreational drugs?
Day 24: Are there kinds of music that are permissible in Islaam?
Day 25: What kinds of media and shows can I watch as a Muslim?
Day 26: Should we recite the Qur'aan even without understanding?
Day 27: Is it from the Sharee'ah to make dhikr while working?
Day 28: What are the rights of both Muslim wives and husbands?
Day 29: What is the correct understanding of trusting in Allaah?
Day 30: As a new Muslim do I need to change my name?
Day 1: How do we know that our Islaam is correct?
Day 2: What does it mean that Islaam will be strange?
Day 3: Is faith only what is in our hearts?
Day 4: Who is truly considered a Muslim?
Day 5: When is it necessary for me to ask a scholar?
Day 6: How do we understand both our free choices and Allaah's decree?
Day 7: What does it mean to worship someone else along with Allaah?
Day 8: Which religious innovations in Islaam are good?
Day 9: How can we know who are from those who are saved and upon the truth?
Day 10: Who is part of that group of always successful Muslims?
Day 11: Why are there divisions among the Muslims?
Day 12: What should my position be towards the schools of fiqh?
Day 13: What does it mean the saying that the world is cursed?
Day 14: Which of the many Sufee paths is based upon the Sunnah?
Day 15: Can I study from books of knowledge without a scholar?
Day 16: Should we praise the righteous scholars?
Day 17: What is the guidance of Islaam about our health?
Day 18: What should I do after falling into sin again and again?
Day 19: Do I have to make up for my previous negligence?
Day 20: What is considered impermissible imitation of non-Muslims?
Day 21: How should I interact with the non-Muslims I know?
Day 22: As a Muslim man can I have friends who are women?
Day 23: What is the ruling about alcohol and about recreational drugs?
Day 24: Are there kinds of music that are permissible in Islaam?
Day 25: What kinds of media and shows can I watch as a Muslim?
Day 26: Should we recite the Qur'aan even without understanding?
Day 27: Is it from the Sharee'ah to make dhikr while working?
Day 28: What are the rights of both Muslim wives and husbands?
Day 29: What is the correct understanding of trusting in Allaah?
Day 30: As a new Muslim do I need to change my name?
Answer Key
Course Appendices
Course Appendix 1:Guiding Advice About Proceeding In Life From An Senior ScholarCourse Appendix 2:Six Important Advices For A Successful Life As A MuslimCourse Appendix 3:How Do We Determine What Is The Truth Of A Matter?Course Appendix 4:There Are Two Categories Of True KnowledgeCourse Appendix 5:Do Not Connect The Truth Of Islaam To IndividualsCourse Appendix 6:Principles & Characteristics Of The Way Of The First GenerationsCourse Appendix 7:Eighty-Nine Brief Benefits Related To The Methodology Of IslaamCourse Appendix 8:Steps to Correctly Address Someone's Error in the ReligionCourse Appendix 9:Learn Beneficial Knowledge From Its People & Convey It
Interactive course bookFocused upon essential beliefs & challenges4th book in 30 Day SeriesAll age levels
This course book is intended for both the person who has newly embraced Islaam or that Muslim or Muslimah whom Allaah has blessed to now have the resolve within themselves to truly turn towards their Most Merciful Lord and commit themselves to becoming a better worshipper upon knowledge.
It is for that individual who; regardless of the direction they came from; wishes to change both the inward and outward aspects of their lives to now move in a direction truly pleasing to Allaah.
Table of ContentsCompiler's Introduction
Day 1: How do we know that our Islaam is correct?
Day 2: What does it mean that Islaam will be strange?
Day 3: Is faith only what is in our hearts?
Day 4: Who is truly considered a Muslim?
Day 5: When is it necessary for me to ask a scholar?
Day 6: How do we understand both our free choices and Allaah's decree?
Day 7: What does it mean to worship someone else along with Allaah?
Day 8: Which religious innovations in Islaam are good?
Day 9: How can we know who are from those who are saved and upon the truth?
Day 10: Who is part of that group of always successful Muslims?
Day 11: Why are there divisions among the Muslims?
Day 12: What should my position be towards the schools of fiqh?
Day 13: What does it mean the saying that the world is cursed?
Day 14: Which of the many Sufee paths is based upon the Sunnah?
Day 15: Can I study from books of knowledge without a scholar?
Day 16: Should we praise the righteous scholars?
Day 17: What is the guidance of Islaam about our health?
Day 18: What should I do after falling into sin again and again?
Day 19: Do I have to make up for my previous negligence?
Day 20: What is considered impermissible imitation of non-Muslims?
Day 21: How should I interact with the non-Muslims I know?
Day 22: As a Muslim man can I have friends who are women?
Day 23: What is the ruling about alcohol and about recreational drugs?
Day 24: Are there kinds of music that are permissible in Islaam?
Day 25: What kinds of media and shows can I watch as a Muslim?
Day 26: Should we recite the Qur'aan even without understanding?
Day 27: Is it from the Sharee'ah to make dhikr while working?
Day 28: What are the rights of both Muslim wives and husbands?
Day 29: What is the correct understanding of trusting in Allaah?
Day 30: As a new Muslim do I need to change my name?
Course Appendices
Course Appendix 1:Guiding Advice About Proceeding In Life From An Senior ScholarCourse Appendix 2:Six Important Advices For A Successful Life As A MuslimCourse Appendix 3:How Do We Determine What Is The Truth Of A Matter?Course Appendix 4:There Are Two Categories Of True KnowledgeCourse Appendix 5:Do Not Connect The Truth Of Islaam To IndividualsCourse Appendix 6:Principles & Characteristics Of The Way Of The First GenerationsCourse Appendix 7:Eighty-Nine Brief Benefits Related To The Methodology Of IslaamCourse Appendix 8:Steps to Correctly Address Someone's Error in the ReligionCourse Appendix 9:Learn Beneficial Knowledge From Its People & Convey It
Juz Amma Tajweed Quran (Colour Coded)
With Meaning, Translation in English and Transliteration
ALLAH (SWA) ordered us in his holy book to recite the Quran with tajweed …'recite the quran modulatingly.' the system of tajweed serves as a guide to improve the style of quranic recitation . It was in this way that the holy quran was revealed to prophet Mohammed (PBUH) and also the manner in which he recited it. Therefore, the reader of the holy quran longs to achieve the promise of Prophet Mohammed (PBUH):"whoever recites the quran correctly and proficiently will be with the bountiful dutiful writers (the angels of the preserved tablet - Al lauh Al Mahfuz).
Based on a practical understanding of phonology, we have color-coded the place of some letters to facilitate the correct recitation of the holy quran. This had enabled us to classify these letters within 3 possible categories to enhance the reader's knowledge and remembrance of tajweed rules.
The letters which requires expanded vocalization. We used red color to highlight these letters.
The letters which is nasalized. These letters are green in color.
the dark blue color indicates the emphatic of the letter (R), the blue color indicates the unrest letters-echoing sound- (qualquala)
While the letters which are written but are not pronounced. These letters are gray in color.
The reader will get used to reciting the quran by using color just as he got used to stopping at red lights and passing though green lights. By engaging I this sublime act, the reader will find him self applying 24 rules of tajweed with ease and precision while his mind is left free to contemplate and understand the meaning of holy quran.
The Number Of Books:9 Size 6X9X9/ Pgs.4050 Publisher:Darusalam/HB
Generally regarded as the single most authentic collection of Ahadith, Sahih Al-Bukhari covers almost all aspects of life in providing proper guidance from the messenger of Allah. This 9-Volume Bukhari is the work of over 16 years by Imam Bukhari who before writing any Hadith in this book performed two Rakat prayer of guidance from Allah and when he was sure of the Hadith's authenticity, he wrote it in the book. Tremendous amounts of errors exist in the translations by other translators. To eliminate the problem Dar-us-Salam spent over 3 years in the publication of this book and presented a book which is translated into English in a very easy & simple language, so that all readers can understand it without difficulty. This is the unabridged version consisting of 7563 ahadith (about 4000 pages) which are presented neatly in smaller books format and printed on fine paper. Each book (subtopics in each volume categorized by very broad topics such as the Book of As-Salat) contains many chapters which represent one logical unit of Ahadith. Each book contains anywhere from one to 150 chapters with each chapter containing several Ahadith. This book will be a great addition to your library while giving you a true perspective on the traditions of the Prophet (PBUH). In Imam Bukhari's 'Al-Jami-al-Sahih' (Sahih Al Bukhari) the Imam had recorded all the Sayings of the Prophet which he found to be genuine after thorough examination and scrutiny. He spent sixteen years in research and examined more than sixty thousand Sayings from which he selected only sayings whose genuineness and accuracy he established beyond the slightest doubt. Deducting duplicates, the Imam's collection contain about four thousand distinct Sayings.
In this unique book, Shaykh Hamood al-Tuwaijri narrates the various punishments inflicted upon individuals who arrogantly defied the command of Allah. These numerous stories include:
Shaykh Rabee said about Shaykh Hamood: “It is incumbent upon the youth of this land to benefit from the books of this noble Salafi truthful Shaykh. He spent his life calling to the truth and defending the Sunnah of the Messenger (?) against innovation and misguidance.”
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